5 lessons learned doctors

While the need for safety and saving lives during this pandemic has increased our usage of telehealth, we are seeing that it’s capability to address everyday medical needs will make it part of our lives for good. Telehealth has always been a viable solution within our healthcare system, but now, in our new normal, we look to telehealth not just for convenience, but for its safety and flexibility.  Accessing medical care through online virtual visits has been a much-needed lifeline for both healthcare providers and their patients. Providers, needing to reduce or stop in-person visits completely to prevent the spread of COVID-19, have found that adopting a telehealth solution in their practice allows them to screen patients for illnesses that require additional attention (including coronavirus), refer serious cases for additional care, evaluate patients for prescription medications, and provide follow-up for those already under their care. Many physicians who felt in-person care was the only way to effectively help patients have been pleasantly surprised and are ready to adopt this new reality as a permanent part of their patient care and not just a stopgap or interim measure.

Since the beginning of this medical crisis, healthcare providers have learned many lessons about the adoption of telehealth solutions for practices. Here are the top 5 that I’ve learned:

  1. Patients and physicians will use telehealth to still stay connected even in isolation. A patient’s healthcare needs do not end just because we are unable to go to the doctor’s office. There was skepticism around whether people would actually use telehealth during a time like this to stay connected to their doctors.  What we’ve learned is that this is a resounding “yes.” Patients of all ages have quickly adapted to using telehealth services. What we have seen is that people’s medical needs outside of COVID do not need to deteriorate if they have a safe, efficient telehealth connection to their doctor, which likely prevented what could have been a secondary healthcare crisis if people’s regular healthcare needs were not met.
  2. The best telehealth platforms allow you to see your own patients. While we have learned that telehealth is a great way for doctors and patients to connect, we have seen the greatest benefit occur when telehealth is used as a tool to improve continuity of care connecting patients to doctors who already know them. The power of telehealth is magnified exponentially when you combine the video/audio connection with the benefits of a past relationship. This in-depth understanding of past medical history and current medical status makes the engagement far more valuable than that of a sterile provider-patient interaction where no relationship previously exists. Not only does it add value to the issue at hand, but there is a feeling of reassurance knowing that long-term interests are being considered as well. In the event that specialty help is required, you know that you will be referred to the help you need — preventing frustration and avoiding potentially more urgent issues in the future.
  3. Telehealth provides access to quality medical care no matter where your patients live. For many, including those who can’t afford to travel to the in-person visit, those who live in remote areas with limited access to medical treatment, and even people who live in urban areas who are too ill or too busy to take public transportation, the trip to an in-office medical appointment can be a hurdle too big to cross. Yet, without a doctor’s assessment, patients are unable to distinguish between illnesses (flu versus COVID-19), which can become life-threatening without proper care and treatment. In a recent guide published in Rural Health Information Hub, we’ve learned that “programs supported by telehealth offer new methods for improving healthcare access and quality by extending the reach of healthcare services, improving the ability of rural providers to address a broader range of medical conditions, and facilitating collaboration between professionals with limited access to their colleagues.” The fact is, with telehealth, we have seen firsthand that location should no longer be a barrier to getting quality medical care.
  4. Your telehealth platform should still be secure. Telehealth communication through your chosen platform must be HIPAA-compliant. Since the start of the COVID-19 crisis, the government has broadened the list of platforms that are HIPAA-compliant, but we believe nothing is more important than ensuring your health conversation is protected and built into the platform for the future. Additionally, once regulations are enforced again, you don’t want to go through the process to re-implement another solution. Implementing a HIPAA-compliant solution today can be just as easy or easier as one that is not while paying dividends in the future as your organization’s virtual healthcare needs evolve.
  5. Telehealth can be used for specialists, too. We’ve established that medical practices can conduct appointments and follow-ups via telehealth, but this pandemic experience has also shown us that specialists like dermatologists, optometrists, therapists and counselors, speech-language, physical and occupational therapies, and many other specialties, have found tremendous value in also connecting with patients to help ensure proper care is being administered during this difficult time. In fact, we’ve also seen that veterinarians have leveraged telehealth services to check in on our favorite four-legged patients, thereby avoiding unnecessary exposure to their families and the vet and staff, too.

While it’s unfortunate it had to happen under these circumstances, we are seeing with greater clarity that telehealth solutions can help protect patients and medical practices by providing patients with easier access to care, reducing the spread of serious infections, and easing burdens on providers by protecting them, providing efficiencies, and giving providers and patients more control of their schedules. In our new normal, we see virtual visits as a permanent part of how doctors and patients communicate, improving quality of care while making healthcare delivery more efficient. Those not getting on board in some way will become the exception rather than the rule.

Piraeus Port – Athens, Greece

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The port of  Athens , Piraeus was the greatest port of the ancient world and remains one of the busiest in the Mediterranean. In a country that derives most of its livelihood from the sea, Piraeus is the true capital, while  Athens  is a sprawling suburb full of bureaucrats. Still, it’s hard to find much charm in the tall buildings and dusty streets, although Zea Marina and Mikrolimano with their yachts, brightly-lit tavernas and bars are a handsome sight.

Themistocles founded the port of Piraeus in the 5th century BC when Phaliron,  Athens ‘ ancient port, could no longer meet the growing needs of the  city . The Miletian geometer Hippodamos laid it out in a straight grid of streets that have hardly changed. The centre of action was always the huge central agora, where the world’s first commercial fairs and trade expositions were held. All religions were tolerated, and women were allowed, for the first time, to work outside the home.

As Piraeus was crucial to  Athens ‘ power, the conquering Spartans destroyed the Long Walls linking  city  and port in 404, at the end of the Peloponnesian War. After the 100-year Macedonian occupation and a period of peace, Sulla decimated the city to prevent any anti-Roman resistance, and for 1,900 years Piraeus dwindled away into an insignificant village with a population as low as 20, even losing its name to become Porto Leone. Since the selection of  Athens  as the capital of independent Greece, Piraeus has regained its former glory as the reigning port of a seagoing nation, but much of it dates from after 1941, when German bombers blew the port sky-high.

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All About Athens

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 Athens  is the capital  city  of Greece. It is a modern, big  city  as the capitals of other European countries are, and more than a million people live in  Athens  and its suburbs. But  Athens  is also one of the most important  cities  of history. Thousands of years ago, when most of the men on earth were still ignorant savages, the learning and the science and the art of today had their start in  Athens . About five thousand years ago, men first built a  city  where  Athens  stands today. They built the city around a rocky hill about four hundred feet high.

On this hill they built walled-in fortifications called an acropolis, about which there is a separate article. The people lived around the hill and farmed the land. If an enemy attacked, they could all go to the Acropolis for safety. All cities in those ancient times passed under the rule of one king after another, fought and lost many wars, sometimes were conquered and ruled by neighbouring peoples, and sometimes conquered the neighbouring peoples and ruled them. For hundreds of years,  Athens  rose and fell in this way.

But about three thousand years ago-not long after the year 1000 B.C. – the people of  Athens  began to develop a civilisation greater than the world had known before. The first step toward this was the Greek language as the Athenians learned to use it. No other language then had the words needed to write great books of science as well as great poetry and other literature. The poetry of Homer, written in this language, is still as great as any that has ever been written. In the hundreds of years that followed, the drama was born in the plays of Aeschylus, Sophocles, Euripides, Aristophanes, and others. Three of the greatest philosophers of all time, Socrates, Plato, and Aristotle, taught and wrote in this Greek language.

Laws written in this language, by the great statesman Solon and others, gave  Athens  one of the earliest democratic governments. The Greek language is still used by scholars throughout the world.  Athens  became a democracy in 508 B.C. The two hundred years that followed were the times of its greatest glory. During this period the sculptor Phidias and other Athenian sculptors built the magnificent buildings on the Acropolis and carved statues that are still models of beauty. The people elected their own leaders.  Athens  was a “ city-state ,” which means that it was a city but also an independent country. There were many slaves, however. In 338 B.C.,  Athens  was conquered by King Philip of Macedon, a neighbouring country in Greece. (Philip was the father of Alexander the Great, who conquered almost the entire civilised world.)

After it fell under the rule of Macedon,  Athens  did not become big and independent again for more than two thousand years. The Romans ruled it, then a series of conquerors until the Turks made it part of Turkey about four hundred years ago.  Athens  became just a small town. In the year 1834, the entire country of Greece became independent again and  Athens  was made the capital. It began to grow, and now is a great city again. It is the seat of the Greek Orthodox Church (also called the Orthodox Catholic Church), and the capital of the kingdom of Greece. About two thirds of all the manufacturing in Greece is done in and near  Athens . The remains of many of the great buildings of ancient  Athens , including the Acropolis, can still be seen there. During World War II, the Germans occupied Greece and captured  Athens , but it was not damaged.

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The Old Temple of Athena Polias

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Farther along the Sacred Way we notice the foundations of an ancient temple in front of the Erechtheion. On account of its length of 100 Attic feet, this edifice was wrongly believed for centuries to be the Hecatompedon, until identified as the Old Temple of Athena Polias (Athena of the City). This is the most ancient building uncovered on the Acropolis; it was originally a simple sanctuary dating from the remotest times. The modest Doric temple of limestone was restored in the sixth century BC by Peisistratus, who embellished it by adding a colonnade and pediments depicting a Battle of the Giants, while its opisthodomos served as the Athenian Treasury.

In this heap of stones, enclosed by a railing, we can distinguish two bases in poros for the support of wooden pillars belonging to the Mycenaean megaron (palace) of the first King of   Athens . This was the center of the public life of the citadel and extended as far as the north wall of the Erechtheion. A flight of rock-cut steps built in Pelasgic times connected the megaron and the Acropolis with the lower city. Later, in historical times, on these Mycenaean vestiges was raised the above mentioned Temple of Athena Polias, a rectangle of 32.80 m. long, that is 100 feet, whence its name of “Hecatompedon” (temple of a hundred feet). This temple was rebuilt after it was destructed during the persian invasion but it appears that after the completion of the Erechtheion it became useless and an encumbrance, and was finally destroyed in 406 BC.

Opposite the ruins of the Old Temple of Athena Polias and close to the seventh column of the Parthenon, there is an inscription which reads: This spot was consecrated, after being indicated by an oracle, to the Fruitful Earth. Exactly on this spot was a statue of Earth beseeching Zeus to send rain. Nearby is a circular base, which formerly bore the statues of Conon and his son Timotheus and farther along is the base of a statue dedicated to Hermolycos, son of Deitrephes.

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Athens – Ancient Athens

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Let us try and bring to mind a picture of  Athens  as the ancients might have known it, drenched in diaphanous light, its arid mountains protecting it from the north winds and harsh weather, with the beauty of the Acropolis thrown into relief by the sun and the delightfully modest houses at the foot of the great rock. An  Athens  free of noise other than the voices of children and pedlars in the narrow streets. An  Athens  to be dreamed of.

That’s what it must have been like in the Age of Pericles, when the city was already very ancient. Research shows us that the area around  Athens  has been inhabited since the neolithic age, as testified to by artifacts found in wells near the Areopagos (Mars’ Hill) on the south side of the Acropolis, and in the Agios Kosmas peninsula near Alimos. The original inhabitants were then joined by waves of new settlers, Carians, Leleges and finally Pelasgians, mainly tribes of IndoEuropean origin. The intermingling of all these peoples contributed to shaping the Hellenes, with their contradictory temperament and frequent conflicts.

Sometime around the late 9th or early 8th century BC, Hesiod and Homer gave us the first myths, exaggerated, heroic tales which provided a glimpse of the kind of society where everything was dependent on an unknown divinity. During subsequent generations, these gods and heroes underwent many sea-changes in the service of local, often political needs. Myth may be a wonderful depiction of the world but it was also the easiest way for simple people to learn about their history. Thus the early inhabitants believed that their leaders-who sometimes took peculiar forms-were descended from the gods. Even their names can be explained in the light of societal needs.

Then gradually, over a period of time, the leaders ceased to be supernatural, and began taking on more human dimensions. And the people themselves, as they acquired knowledge of the outside world from the sea routes, stopped being afraid of the otherworldly and began to wonder about the world. It is a fascinating experience to watch myth evolving hand in hand with the development of a people and to discern historical truth through an imaginative construct.

Thus Kekrops and Erichthonios, the first kings of  Athens , were strange creatures, half-man and half-snake, whose form portrayed how they had sprung from the Attic soil. Kekrops had brought in master craftsmen, the Pelasgians who, having built a strong Acropolis, stayed on to settle round it. Names ending in -ttos or -ssos appear to have been Pelasgian, such as the Ilissos, Kefissos, Hymettos, Lycabettos, Ardettos; they are all geographic landmarks (mountains, rivers) which remain prominent in the topography of  Athens  up to the present day. Likewise, it was Kekrops who selected the goddess Athena as protector of his city, after whom he named it. It should be noted that some scholars believe the name of the goddess to have been derived from the Egyptian word aten.

With respect to Erichthonios, mythology provides us with a number of illuminating details. It is said that Hephaestos, the lame blacksmith of the gods, wanted to join in union with Athena, the great goddess of knowledge, but she drew back from his loving embrace and the divine seed fell on her legs. She then rubbed her leg with a swatch of the wool she was spinning and threw it to the ground. But whereas Athena refused the seed of the god, the Earth received it and thus did Erichthonios spring forth.

The Athenians always had a particular affection for their founding father in his snakish form: they built him an exquisite temple, the Erechthion, which priests made sure was constantly supplied with offerings of honey cakes. In some myths, Erichthonios is called Erechtheas; in others Erechtheas is the grandson of Erichthonios and in a third version, Erechtheas has come from Egypt. Perhaps all these versions represented attempts to explain the successive waves of colonists inundating the Aegean during those turbulent years.

If we seek to unravel the threads of the myths, then the truth emerges in all its radiance. The name of Erichthonios shows us his origin: eriochthon means wool-earth, i.e. born of the earth and from it. His descendants intermarried with peoples from Thessaly whose genealogical tree shows their founding father to have been Prometheus. He was the wise Titan who gave mortals the gift of fire, i.e. the light of knowledge-previously the exclusive realm of the gods or perhaps of some priestly brother hood- and for this reason was cruelly punished on a rock in the Caucasus.

It was Prometheus’ son Deucalion and his wife Pyrrha who brought the human race back to life in the mountains of Thessaly after the great flood. His grandson was Hellene. Today we know that the Indo-European Aryan tribes, after discovering the use of metals somewhere in the Caucasus, learned to craft strong weapons. Some tribes spread out into central Europe and the Balkans, some remained to take advantage of the good grazing lands while others pressed on southward.

The initial root began to put forth many branches as Hellene, grandson of Prometheus, had sons who were quite different one from the other. There were Aeolos, Xouthos and Doros, who gave their names to Hellenic tribes in later years. Xouthos, which means “the fair”, was quite distinct from the early Athenians who had the darker skin of the Aegean peoples. He was to marry Kreousa, the granddaughter of Erechtheas: their children were named Achaeos and Ion, the forefathers of the later Hellenes. Another variation of the myth had Ion as the offspring of Apollo’s secret liaison with the same princess. This detail helped advance the mythic cycle from the primeval, with its demonic forms of nature, evolving into humanized deities like Apollo who led man to thought, poetry and philosophy.

Many modern historians believe that the later Hellenes came from Pindus, on the border between Thessaly and Epirus. This fits in admirably with the Attic myths about the genealogy of their kings and the various intermarriages, documenting the arrogance of the ancient Athenians toward the other inhabitants of the region, since from the very outset, gods would frequently come down and intermingle with the mortals, lending a divine dimension to many conjugal dramas.

We know that the first inhabitants of the Attic earth were cultivators, but its poor, arid soil made them turn toward the sea. The story of Theseus who volunteered to go to Crete and kill the Minotaur, delivering  Athens  from the terrible annual tribute of youths sent to feed the insatiable monster, may perhaps be telling us about the Athenians’ first great campaign at sea and their independence from a ruling naval power.

From then on, Theseus never stopped traveling, like all those who, having once experienced the vastness of new horizons, could never thereafter remain closed within narrow confines. He went with the Argonauts to the Pontus (Black Sea), fought against and defeated the imperious Amazons, winning their queen, and taught the spoiled Centaurs a hard lesson in good behavior. But he also took care of his own region, joining together little individual townships into a large and powerful confederacy, with temples in which gods and ancestors were worshiped and with a citadel for security against jealous neighbors.

Theseus was possibly a historic figure who, over the passage of centuries, has become wrapped in the glory of myth to serve domestic expediencies and presented as the scion of the divine race of Ion. A hero who was also a demi-god was always more impressive than just a worthy leader; the inhabitants of the city favored with such a leader would feel special and try to emulate him. Thus the descendants of the first Athenians began their fearless exploration of the sea. As they succeeded in guaranteeing their livelihood, their numbers grew; they learned, became wealthy and expanded their activities around the Mediterranean coasts, creating bridgeheads of commerce and free thought. The colonizers of the east side of the Aegean were called Ionians; and it was there that the ideas of philosophy, the principles of human rights, ethics, metaphysics and the harmony of the universe were born.

Economic ease created a new order of things. Until then, the head of the largest family had been king; but when other men gained power through trade, they too claimed the right to a voice in government, thrusting aside the custom of the hereditary monarchy. A special place was needed for the exchange of commodities and this was how the Agora (market) grew up. The meetings of the local people with strangers made it necessary for them to learn how to develop convincing arguments; from this need sprang the art of rhetoric.

The interests of the people had to be protected. As there were already a great many people, the proper role models had to be found on whose example they could shape their behavior, which at its most sublime moment, led to the formulation of laws by Solon the Sage in the 6th century. Developments in the administrative system were accompanied by cultural progress. The local clay was used to make ceramics which, while initially serving the needs of daily life, soon became objects of trade and then developed into works of art, since men, having assured themselves of the necessities, now sought the beautiful. Athenian potters began producing enormous grave amphoras with austere ornamentation, dominated by Greek key designs and shadowy figures. Black-figured vases were the next phase, with their stylized silhouettes; these evolved into the marvelous red-figured vases which sometimes bear the craftsman’s name under vivid compositions depicting moments from the lives of gods and men.

The gods were worshiped in stately stone temples decorated with marble statues that replaced the earlier idols. The myths became overlaid by a multitude of heroic details, as gods and mortals alike came alive in a new form of ceremony which took place in the theater. Meanwhile, more and more Athenian ships were sailing to and fro in the Mediterranean, carrying new developments and provoking envy in other lands which rapidly turned into the desire of foreign leaders for conquest and expansion. The result was the Persian wars at the beginning of the 5th century BC.

The decisive military confrontation at sea and  Athens ‘ defeat of the Persians in the battle of Salamis, promoted  Athens  to a position of foremost power and intellectual leader over the other Hellenes, much to Sparta’s great annoyance. The Athenians, having acquired the social comfort that accompanies economic prosperity, had by then developed the versatility of thinking people with freedom of opinion and political views. On the contrary, the strapping sons of Sparta remained products of a rigid military education and attitude. Thus, when the gold-bedecked invaders, decimated and in tatters, retreated back into the hinterlands of Persia,  Athens  justifiably assumed a position of preeminence, achieved greatness which culminated in the classical age, and produced works of eternal beauty which have remained vital until the present day. It caused the historian Thucydides to prophesy that if ever the two great adversaries  Athens  and Sparta were someday lost, everybody would know where  Athens  had been by its wonderful monuments whereas Sparta would have left not a trace to remind people of its once great power.

These wonderful monuments were what roused military Sparta’s ire and ultimately led to the armed confrontation. Like all civil wars, the Peloponnesian War was devastating and, unbeknownst to anyone at that time, it signalled the beginning of the end for the proud  city  of  Athens . This was a slow decline which lasted for centuries; it saw insults and passions, tyrannies and uprisings, flaming rhetoric and objections; it saw  Athens  yielding to the Hellenes of the North, the Macedonians, and finally its subjugation by the Roman legions. All this occurred in the shadow of the Parthenon, at a time when the theatres continually presented works by playwrights whose names would become renowned throughout history, and when Athenians would gather under the colonnades of the Agora to listen to the wandering philosophers and discuss the current political situation.

The Christian religion which was slowly spreading hope of deliverance among oppressed peoples, began to gain followers while the philosophical schools were still full of young people seeking enlightenment on questions of rhetoric, the written word and even theology. One of the most famous students of these schools (4th century A.D.) was Julian, later the Byzantine emperor who came to be known as the Apostate because of his attachment to pagan religion; others were Basil of Caesarea and Gregory of Nazianzus, future Fathers of the Church. The philosophical schools of  Athens  functioned until the 6th century, at which point Justinian closed them by decree, perhaps because freedom of philosophic thought conflicted with the dogmatism of what had become the state religion. At this point,  Athens  entered the Dark Ages.

Deprived of its intellectual nourishment, the city was gradually forgotten, destined to continue its progress through time as an insignificant village, the roads of which were studded with pieces of marble from statues that had been smashed by fanatics remembering the heathen past of this once-great city. It was this past that made the official Byzantine state neglect the birthplace of art and beauty, which they regarded as a dangerous incitement to those who tended to disagree with the medieval terms of immortality. The religious exaltation of the period could in no way be reconciled with the frivolity of the ancient gods and thus Christianity’s fight for dominance was a tough one without concessions or exceptions.

In the 13th century, when the Crusaders transferred their need for expansion to the East, thinly disguised under a veil of religion, knights who had been excluded from the division of the conquered lands fanned out over the Aegean and around the coasts snatching land by brute force. During the years that followed, the Franks and Catalans established their principalities in Attica and fought to keep them safe from the rising power of Islam. All during this time, the few remaining residents of  Athens  were simply struggling to survive, as they sank ever deeper into the lethargy of illiteracy, poverty and obscurity. The rest of Europe welcomed the educated Byzantines who had fled after the fall of Constantinople (1453), and this infusion of new culture helped push forward the Renaissance, contributing substantially to what we now know as Western civilization. But at that time, this forgotten corner of the earth was not even called Hellas, even though from time to time, travellers would fill tour journals with notes about the monuments, carved stones and inscriptions they had seen on the ground along the pathways of Attica.

It was these descriptions which awakened the memories of Hellas and soon the travellers would start coming in earnest to look, dig and depart in order to send others in ever greater numbers. The Ottoman conquerors, gazing down indifferently from the heights of the Acropolis, where they had established themselves for security reasons, looked condescendingly upon those who came to do research, while the suspicious local population tried to make some money by helping those people whom they, in their ignorance, termed “silly strangers”. In the mid- 18th century, lists had already begun to circulate around Europe of the most significant Greek monuments; some of these lists were even accompanied by drawings. By the early 19th century a few collections of the plunder had already been established.

The French Revolution brought a different atmosphere to the intellectuals of Europe. Liberty, Equality and Fraternity became accepted values. Romantic verses by Lord Byron brought back to the Western mind the memory of Hellenic culture associated with this part of the Balkans, rather than the Greece that had become known through the wealthy Greek merchants in various cities of Europe. Thus the news that the Greek War of Independence had been proclaimed fell on fertile ground and the voice of the enslaved Greek nation was heard once again after centuries of silence, inspiring artists to paint episodes from the desperate struggle waged by the few descendants of the heroes of Marathon and Thermopylae. The scene depicting a mounted, turbaned warrior fighting against an impassioned footsoldier. In his fustanela inspired a sense of heroism and the confrontation between life and death, as well as awakening feelings of anger against the oppressors and support for the oppressed.

In June 1822, the Greeks captured the Acropolis and made it their command post, while the struggle continued with an uncertain outcome on all fronts. Five years later, Kiutahis Pasha had recaptured the citadel in a last ditch effort to suppress the revolution. But the Great Powers of the times formed an alliance -either because they wanted to bow to public opinion or because they were counting on gaining influence in the new independent state in the strategic Mediterranean region, or because they regarded the dissolution of the Ottoman Empire as inevitable-and in the decisive battle of Navarino, it was they who administered the final blow to the Sultan, which gave Greece her freedom.

As soon as it gained its independence, the newly constituted state became an apple of discord for European politicians, while the dusty village of  Athens  was, as a matter of courtesy, designated capital. Still reeling from their bloody fight and from the heady feeling of freedom, the Greeks were struggling to rediscover their identity, and at the same time to wipe out the taint of slavery. They wore European clothes, avoided the brigand-riddled mountains and began building mansions that resembled their monuments. The simple people were awed by the fact that their huts had been built on the settlements and graves of their forefathers and began to be aware of themselves as constituting part of a long, unbroken chain. They all started tearing down, clearing away, digging up and restoring. At last, the Attic earth was ready to surrender its treasures and ideals to humanity.

It was in this way that Greek archeology, the new science of antiquities, was born.

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Athens City Breaks Guide

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For more than 3500 years  Athens  has been attracting visitors. Rich in history and home to one of the most famous buildings of the world – the Parthenon, which represents the golden age of  Athens  urban planning, it is impossible to compete with the impressive architecture of the  city . Apart from being just a tourist spot,  Athens  is also home to more than half the population of Greece.  Athens   city  breaks will surely help you know about this extremely beautiful city.

You are sure to fall in love with the jumbled and elegant skyline of neoclassical facades, whitewashed sugar-cube houses, the Plaka quarter – a colorful mixture of flea markets and antique shops, markets that have stalls piled with huge tubs of olive, fresh fish and well stocked tables laid out of the pavement tavernas.

The acropolis is one of the places visited most by tourists. It provides the best of classical architecture that you can find anywhere else in the world. You find the slender ionic columns of the Temple of Athena and the six female caryatids of the Erechtheion included in the satellite buildings. Theater had a great role in ancient Greece. The Roman theater of Herodes Atticus still stages summer shows for theater enthusiasts. After having a cultural feast at the Acropolis, you can visit the Benaki Museum where you can kindle your curiosities, and the National Archaeological Museum will keep you occupied for days. If you are looking to take a break from the hustle of the Athenian life, a peaceful walk along the 40 acres of the National Gardens is the best.

It is believed that modern  Athens  was born in 1834 and restored as the capital of the newly independent Greece. After the second world war, a massive expansion took place that was funded by American money. The Mediterranean climate was responsible for the high temperatures in the city. Pollution and excess traffic were some of the problems that  Athens  began to face. Visitors and philosophers felt that the architectural excellence were overshadowed by the urbanization. However, more than 3 million people visit this city each year and have a quick look at their favorite places.

Apart from the celebrated classical sites, the city also boasts of Byzanthine, the medieval and ninth century monuments and some of the famous museums in the world. You will also appreciate some of the areas that are immersed in surprisingly natural beauty. Though there is heavy traffic, the village like qualities are very evident in their cafes, markets, tavernas, and in the maze streets surrounding Plaka.  Athens  is also known for its fine restaurants and colorful and varied night life. The port at Piraeus and the metropolitan area are economic powerhouse and industrial areas of Greece. The Olympics in 2004 brought in many new developments that included an airport, new sports venues, extension of the metro system, up-gradation of hotels and renovation of many top museums.

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Breathtaking Historical Athens

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The history of  Athens  dates back over five millennia and one can therefore imagine the rich culture, art and civilization that it must possess. Tourists like to visit  Athens  for its range of absorbing museums, to explore ruined temples and relish the exquisite Greek cuisine.

On an  Athens  tour one must explore the splendid Parthenon, considered perhaps, to be the finest of all Greek temples. The adjoining area too has a collection of temples which can be explored. Another captivating temple is the Temple of Olympian Zeus built by the Romans.

Being an ancient  city ,  Athens  naturally is home to a number of renowned museums. You would require almost a day to view the famous collection of ancient Greek artifacts on a visit to the National Archaeological Museum. The Theatre Museum and the Numismatic Museum are worth a shot for their fascinating displays.

You will be surprised by the rich cultural life that  Athens  is proud of. You must on a visit to  Athens  see productions of ancient plays in their original settings. It is an experience by itself to explore the many shops and classy restaurants of Kolonaki. A taste of Greek coffee on the streets of Plaka will impress you. One historical site which one must not miss is ‘The Acropolis Hill’ or also called the ‘Sacred Rock’. The area is home to three important temples: the Parthenon, the Erechtheion, and the temple of Nike in honor of the goddess Athena. These and many other  Athens  sites you can take pleasure in while enjoying the hospitality of  Athens  hotels.

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Athens Holiday – The Greek Capital

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This metropolitan capital is also the largest and one of the oldest cities in Greece.  Athens  is rich with ancient history, myths and a contemporary touch of bars, café and restaurants.  Athens  is also the  city  of Olympics, architecture and holiday in  Athens  is nevertheless a complete adventure in itself, with  Athens  offering breathtaking archaeological rich places, beaches and crowded shopping areas.

Following are some of the tourist spots or attractions one must visit when holidaying in  Athens :

Acropolis

Acropolis is one of the major tourist spots as it stands high up on the hills, giving a spectacular view of the Greek capital. The structure is loaded with archaeological values and its origin goes back to 510 BC. The attraction is also worth paying a visit when holidaying in  Athens , due to the amazing temples surrounding it. Every year huge crowd of tourists and visitors come to acropolis when on a holiday in  Athens . Never miss acropolis when in  Athens .

Cape Sounion and the Temple of Poseidon

This tourist spot is a great way to enjoy holiday in  Athens  by viewing sunset, also you get to experience archaeological rich monuments surrounded with striking sea view. The place is a quite a hit among foreign tourist and local visitors.

National Archaeological Museum

This popular tourist spot was structured in year 1889 and is home to some of the most amazing ancient artifacts and proof of really old civilizations. The museum is loved by many who plan a holiday in  Athens  just for its history and archeological richness. The museum has mask of Agamemnon that goes 3,600 years back. Greek sculptures, Cycladic idols, pottery and ancient jewelry, coins as well as a 2000 years old finding of a computer.

The Plaka

Plaka is loved by tourist and visitors and is a major way to wind down when holidaying in  Athens  and experiencing the thick and thin of  Athens’s  archeology. This 19th century narrow streets going down the acropolis is filled with shops, cafes, boutiques and local building. This tourist spot is round the clock surrounded with tourist and local visitors. You can always found good souvenir to take back to your country from souvenir shops on Plaka.

Piraeus

This attraction is found at the suburbs of  Athens  and has tourist and local visitors of  Athens  all dinning at best and sophisticated dine outs, taverns and sea food restaurants. Piraeus is not exactly a part of  Athens , but can be reached by ferries and is worth paying a visit, when relishing an exotic holiday in  Athens .

Kessariani

Maintained and run by a group of monks, the monastery is a regularly visited by tourist holidaying in  Athens , due to its historic and amazing built and background. The building built in 11 century got its mosaics in 16th or 17th century. This orthodox monastery is surrounded with pleasing scenery, flourishing gardens and enjoyable views.

Time to visit or holiday in  Athens 

The best time to holiday in  Athens  would be anytime other than months of summers, which are hot and humid enough to make the holiday a disappointment. Thus, it is better to visit  Athens , for that fun and enjoyment, in the months of March and October. Spring and autumn is always good time to tour  Athens .

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Athens – What To See And How To See It

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There are so many aspects of current civilization that were birthed in ancient Athens. Among these are theatre, philosophy, democracy, classical art and even the Olympic games. Athens is located on the southern coast of Greece and has existed for over 7,000 years providing a rich culture expressed in a diverse setting. The term diverse fits as you will find ancient relics and sites in some of the same areas where there are trendy boutiques and sidewalk cafes all mixed in together. This mixture of the very old and the new create a very unique experience provided nowhere in the world like it is provided in the ancient city of Athens. You will need to be sure your passport is up to day so if you need to add passport pages, be sure to go online and access a passport site to help you with this so you can be on you way.

World travel requires a passport but computers have simplified all passport needs. Even if you have to get an emergency passport, an online passport is available to help you. No one plans to have their travel documents lost or stolen but if this happens, help is as close as the nearest computer.

Athens is a city that contains many sites that make history come alive so this is certainly the ideal place for lovers of history to visit. High on top of the Acropolis you will find the Parthenon. This famous sight has earned the honor of being named as a World Heritage Site by UNESCO. Investigating these ruins takes you back to sights names in Greek Mythology related to gods and goddesses, the titans and many other mythological characters. Admission to this site also opens the Theatre of Dionysus, the Roman Agora and the Temple of Olympian Zeus to the traveler.

Being the birthplace of the performing arts, it is no wonder that the arts and culture are very important to the Athenians. While the National Gallery is certainly large and well known, many smaller art galleries populate the city. Athens is also host to approximately 148 theatres so if you are in the mood for a show, the difficult part will be which performance to see. Among the theatres is the famous Herodes Atticus Theatre.

Using a bike or even walking around this city is a wonderful way to see the sights. Green space is always welcome when you travel to big cities and the National Garden of Athens provides an exceptional treat. Within it can be found a small zoo, ponds with ducks, colorful flowers and beautiful landscape with no shortage of a shady tree to relax under and consider the sights of the day.

For those who would like to shop till your drop, your experience will be a little different in Athens. Rather than large malls and strip centers, you will find street vendors selling custom crafts rather than name brand items. Some of the most visited markets are found on Plaka, Kolonaki and Ermou Street. You will find endless selections of shoes, purses and jewelry if you visit here and the quality will certainly not disappoint you.

Authentic cuisine is always interesting in a foreign city and Athens is no exception to this rule. Known for their souvlaki, which is comprised of grilled meat, veggies and a special yogurt sauce, this Athenian staple is considered a treat by all who try it.

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Athens – Church of Agioi Theodoroi

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Crossing Odos Dragatsaniou, in the end stands the attractive medieval church of Agioi Theodoroi (St. Theodore), built on the site of a church founded in the ninth century, but in its present form dating from between 1050 and 1075. This small cruciform church with its high narrow dome, multiple roofs that lend it an air of rhythmic grace, narrow mullioned windows and decorated central door surmounted by arches, is a precious gem of eleventh century Byzantine architecture.

The earliest form of Byzantine churches was that of the basilica, a long rectangle divided by two or four ranges of columns into three or five naves. Later, during the 11th and 12th centuries, the plan changed to that of a Greek cross within a square, dominated by a dome constructed in brick and often combined with one or more subsidiary domes. The exterior walls consist of square-cut stone with thin brick surrounds and are enriched by bands of decoration, carving and the use of color. Few of these churches were large. Apart from St. Theodore, typical examples are the churches of Kapnikarea and St. Eleutherios.

The glory of the Byzantine church lies not so much in the architecture as to the ethereal beauty of its mosaics or frescoes. From the center of the principal dome Christ looks down upon the faithful and below Him are the Apostles. The Virgin appears in the half dome, while around the sanctuary are symbolic figures and emblems connected with the Eucharist. On the West wall opposite the chancel is the Last Judgement. Colored marble and similar material in the lower walls add to the resplendent beauty of the interior.

The liturgy of the Greek Orthodox Church requires separation of the altar from the laity. The altar is placed in a chancel screened from the congregation by the iconostasis, i.e. the screen dividing the sanctuary from the church proper. This is adorned with pictures of Christ, the Virgin, and Saints, and generally has three doors, the curtains of which are lowered while Mass is being celebrated. The chancel is flanked by the Prothesis, where the bread and wine for the Eucharist are prepared, and by the Diakonikon, or vestry.

In St. Theodore one can also notice the influence of the East on Byzantine art, which was prominent in the period from the mid-9th to mid-11th centuries, when Byzantine artists used a variety of Oriental motifs in their designs. It is probable that the design of pseudo-kufic characters (the script perfected during the 7th century by calligraphers in the city of Kafa, in present-day Iraq) that decorate the terracotta panel below the windows of the facade was inspired by the work of Arab craftsmen.

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